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awake_my_glory
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Name: Andrew Country: United States State: New York Metro: Rochester Birthday: 11/5/1987 Gender: Male
Interests: My Father, the King of Glory. My friends, whose company spurs me on to love my King: those of my inner circle are the most amazing people in the world. Relationships are the most important, but words and sounds are my second loves. I hope to put out a book/CD package next year. This year, however, my goal is to finish my first novel. Expertise: Being forgiven. Occupation: Student Industry: Art
Message: message meEmail: email me Website: visit my website MSN: Coram_Deo_Lamp_Lighter@hotmail.com AIM: awakemyglory Yahoo: Coram_Deo_Lamp_Lighter
Member Since:
2/8/2006
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| Hey, peoples, this is Andrew's former roommate, Ben. The reason I'm here, and he's not, is that his computer won't let him access Xanga, which means he can't get here to let you know that you should really not be here but rather at:
awakemyglory.blogspot.com
That's where all his rambling and ravings (of the incoherent kind, and otherwise) will henceforth be located.
And, (shameless plug, because I'm a loser) if you like the kind of things Andrew has to say, maybe you should check out my fledgling blog at
ifmercyfalls.blogspot.com
Have fun surfing the Internets!
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This short story is one of eight stories in my planned anthology entitled Portraits of Grace. It's the shortest and simplest story I have ever written. Do hope y'all enjoy it!
- -=- -
A
TRILLING bird call danced through David’s ears. He stood there and listened, as
still as the great oaks beside the path. It sounded like a flute, enchanting,
teasing, beckoning — summoning him into this wilderness world. A small smile
creased his face, and he turned toward the woods.
Mommy told him to hurry up just as he walked into the forest. He
glared and stomped over to his family. “I wanna see the birdie.”
“Some other time, son,” Daddy said as he ruffled David’s hair.
David crossed his arms and kept glaring. It was always “some other
time.” He ignored Daddy’s excited shout to look at a stork and walked over to a
smooth-barked tree. Beech. . . . That’s what Daddy had called it.
Little ants swarmed the roots of the tree. They carried large pieces
of leaves in strange shapes, held high above their heads. David crouched to
examine them, counting as they passed. Twelve black ants before a lone red straggler
struggled by with a full leaf. It reached a short, gnarled root, climbed
halfway to the top, and tumbled to the ground, dropping the leaf.
David giggled, rocked on his heels, and clapped. Silly ant.
“Lunch time!” David grinned at the announcement, jumped up, and dashed
over to a small wooden structure. Rough posts in the corners held up a brown
shingled roof. He laughed — no walls!
With a sigh and a grin he slid into his seat at the picnic table. All
day they had hiked through the woods, and he was hungry.
Mommy ripped open a package of paper plates. She separated a few from
the pile and arranged them around the table. At David’s place she paused for a
moment, shook her head, and plunked down several plates on top of each other, body
quivering as she laughed. Still laughing, she reached into her backpack and
pulled out a thick peanut butter and jelly sandwich, an apple, and a granola
bar.
David tapped his fingers on the table while Daddy prayed. As soon as
the prayer finished he crammed a corner of the sandwich into his mouth, crunching
the small bits of peanut. He stopped eating and licked his lips, casting a
sidelong glance at Mommy. “Why did we come to the nature park, Mommy? It’s
boring.”
“Daddy and I like walking. It’s good exercise. And there are animals
and pretty birds, like the one you heard earlier.”
“It’s boring!”
“No it’s not, David. Eat your sandwich.”
“It’s boring, Mommy.”
Decided now, David tore a chunk out of his red delicious. Chewed. Attacked the
apple again. He stopped mid-chomp, and gazed into Mommy’s eyes. His lips tugged
downward. “Can we take a birdie home with us, Mommy?”
She sputtered a response and turned away. David cocked his head to the
side as he scratched his nose. “Did a bug get in your eye, Mommy?”
“No, kiddo.” She tousled his hair. “But thanks for asking.”
Two
miles. Mommy said they still had two more miles to walk. David let his feet
drag. He did not care that the ponds were pretty, or that the ducks were
pretty, or that the flowers were pretty. His feet hurt.
Each step spiked fire through his feet. David slumped down on the path
and kicked off his shoes. “Mommy,” he wailed, “walking trails . . .” pant . . . “are so . . .” pant . . . “insufferable!”
“Get up, David. It’s only two more miles.”
David twisted his lips and glared, mumbling. He yanked his hiking
boots back on, stood up, and kicked a rock. It bounced off a large pile of
yellow-speckled red stones and skittered into the forest.
A grin on his face, David dashed over to the big rocks and crouched
next to the heap. He pried his fingers into the mound and dug through the
slabs, their gritty texture tickling his fingertips.
At the crunch of footsteps on gravel, he lifted his head, staring up
at his Daddy. “What’re these called?”
“Sandstone. Aren’t they pretty?”
David giggled. “Prettier than the ducks and flowers!”
Sandstone. Lovely. He looked down at his hands and clenched little
fists. “I wanna take them home with me. Mommy, will you take them?”
“You have to do it yourself, honey. I am not going to carry the rocks
for you. If you want them, you carry them.”
“Okay, Mommy . . . I'll try.”
They walked down the trail, passed another rock pile, and rounded a
bend. David trudged along a few paces behind his parents. In each hand he held
a huge sandstone rock. From between the rocks, he gazed around him, twisting
his torso with his head so he could see. Ahead the path split. One branch led
toward the large pond on his left, the fourth in the water network. The other edged
the woods to the right.
David stared at the pond water. Oil had collected on the surface near
the shore, coating the murky water. He skipped down the left-hand path, dropped
his red rocks on the sand, and shoved both hands into the water. His fingers
poked holes in the film and spread ripples across the surface of the vibrant
pollution.
“David! Don’t touch that!” Mommy rushed over and snatched David away
from the oil, cleaning his hands with a baby wipe. “It’s dirty. Don’t touch.”
She smiled and took his hand, led him back up the trail.
David rolled his eyes. “You’re forgetting my rocks, Mommy.”
“Fine. Go get them.”
“But they’re heavy! You carry them.”
“You have to carry them, honey.” Mommy leaned over and caressed his
cheek. “I know they’re heavy, but they are your responsibility. If you want
them, you have to carry them.”
David snorted. Miles of trail, heavy rocks — he grinned and grabbed
his sandstone prizes off the ground, hopping up and down on one foot. “I can do
it, Mommy.” He bounced again. “I’m gonna be a superhero!”
Mommy laughed and gave him a thumbs up. “Save some energy for cleaning
your room, Superman.”
They walked for ten minutes. David carried his two red rocks, one in
each hand. He gulped at the air and felt it rush into his lungs, the pleasant burn
of oxygen filling him with strength. He scowled. He was Superman. He shouldn’t
grow tired. Silly ant. . . .
A few steps later he stopped and sat down, panting from the exercise. “Mommy!
Please, the rocks are heavy . . . carry them for me?”
“If you want them, you carry them.”
David nodded and kept trudging along. His rocks felt heavier with
every step. They walked several hundred more yards, and David felt his
shoulders sag. “Mommy,” David whimpered, “the rocks are really heavy. I can’t
carry them anymore.”
“David, if you want them, you have to carry them. I am not going to do it for you.”
David pouted and stumbled over to his dad. “Can you carry them for me?”
His dad nodded, and reached for the rocks.
“Stop, Dear.” David’s mom shook her head. “If you carry them for him, then
he won’t learn to do it for himself. He expects us to serve him in everything. He
has to learn responsibility.”
His dad sighed and agreed. They both turned to David and said, “If you
want them, you carry them.” Again they walked. David grew more and more tired,
his arms beginning to ache like never before. After a few minutes, with tears
in his little eyes, he again asked his parents, “Can you please carry the rocks
for me?”
They sadly shook their heads.
His shoulders sagged even further. He dropped the rocks and rubbed his
nose. Then he raised his head. Smiled. “Could you at least stuff them in my
pockets for me?”
With a chuckle his dad kneeled and struggled to stuff the large rocks
into his son’s little pants. He dropped one. “Whoops! They’re trying to escape!”
Daddy said.
David giggled. Eventually Daddy got them in the pockets, and they were
on their way. David fell farther and farther behind, however. The rocks weighed
his pants down and pulled them halfway to his ankles.
Hand clamped around the hem of his pants, David plodded onward, trying
valiantly to keep up with his parents. At last he couldn’t walk any farther and
he called out for his Daddy. His dad came back and squatted in front of David.
“If you want the rocks, you need to carry them. . . .”
David sniffled and rubbed his nose, and then nodded through tears.
“If you want the rocks, you
need to carry them. . . .” Daddy smiled.
“But
I can carry you.” And with that, he picked David up and placed him on his
shoulders. David slumped forward and hugged his dad’s neck, too exhausted to
talk anymore. Together they walked out of the park, David carrying his rocks — and
Daddy carrying David.
- -=- -
Grace and peace, Andrew <><
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Linguistic and cultural experiences
have always fascinated me. From an early age I participated in cross-cultural
communication, since my parents are both Sign Language Interpreters. I grew up
signing, and thereby gained a unique perspective on the role of language, culture,
and life experience in communication. After completing my degree requirements,
I’ll use the skills I’ve acquired to continue working with other cultures and
languages, cataloguing undiscovered systems of expression and promoting cross-cultural
understanding.
To this end I seek to implement two
methods: first, tangible, in-country cultural participation through physical
theatre, music and teaching programs. Secondly, the writing of both articles
and novels designed to explore the human condition and the nature of mankind,
especially pertaining to the paradox of basic, shared emotion and mindset
within the context of vast cultural diversity.
A man needs a single all-consuming
obsession. It is the nature of man to obsess, to want with such abandon that
nothing else will sate him. Adventure fires his imagination. Power enthralls
him. Passion captures his heart. Beauty leaves him awestruck. Yet modern life
has left him bored.
I long for one thing to gloriously occupy and satisfy all of my energies and
efforts. I crave to be swept up in a transcendent cause or some noble purpose.
My soul rejoices, for I have found my all consuming obsession: Love embodied in
Jesus Christ. And He has called me to something so huge that I tremble at the
thought. See, I’m a bit of a coward, sometimes. But He remains faithful.
I have found my purpose in life. It
is quite comforting. At the same time, however, it is frightening—chillingly
so. I'm terrified; petrified by naysayers and more so by my own doubts. The plans are so
big I know they could only be from God. (Though that's not normally a good
standard of dreams and ambitions and desires, I feel that in this case
something so gigantic could not have originated with me—I tend to think too
small and far too rationally.)
Two years ago my desire was to be a
physicist. I am glad that God broke me of that. It was a long struggle, full of
pain, tears and a million heartaches. When I was eleven I had decided that I
was going to be a theoretical physicist, and nothing would stand in the way of
that dream. Indeed, I spent hours reading college physics textbooks, puzzling
through the questions and occasionally researching the issues further on my
own. By the time I was thirteen I was giving two and a half hour lectures to my
friends. (One no longer has to wonder why I had few friends . . .)
God led me to the verses in Psalms
37:3-7a:
3Trust in the LORD, and do good;
dwell in the land and befriend faithfulness.
4Delight yourself in the LORD,
and he will give you the desires of your heart.
5Commit your way to
the LORD;
trust in him, and he will act.
6He will bring forth your righteousness as the light,
and your justice as the noonday.
7Be still before the
LORD and wait patiently for him;
In addition, Isaiah 26:7-9 has
become my battle cry:
7 The way of
the just is uprightness;
O Most Upright,
You weigh the path of the just.
8 Yes, in the way
of Your judgments,
O LORD, we have waited for You;
The desire of our soul is for
Your name
And for the remembrance of You.
9 With my soul I
have desired You in the night,
Yes, by my spirit within me I will seek You
early;
For when Your judgments are in the earth,
The inhabitants of the world will learn
righteousness.
Because I love Scripture, I’m going
to also give a few verses from II Corinthians 7:1 & 10-11:
1 Therefore, having
these promises, beloved, let us cleanse ourselves from all filthiness of the
flesh and spirit, perfecting holiness in the fear of God.
10 For godly
sorrow produces repentance leading
to salvation, not to be regretted; but the sorrow of the world produces death. 11 For observe this very thing, that you sorrowed in a godly
manner: What diligence it produced in you, what clearing of
yourselves, what
indignation, what fear, what vehement desire, what zeal, what vindication! In all things
you proved yourselves to be clear in this matter.
- -=- -
Contemplating all these words led
me to realize that even if I was sorrowful at the thought of surrendering
physics, God has plans in mind for His name and His glory. Indeed, my sorrow
did lead me to repentance. Because truthfully, I was in sin by demanding that
my ways win out over God’s ways. Yet now I am full of vehement desire, zeal,
fear and diligence for the work of Christ.
It’s easy to talk about theories,
however. Here is the practical vision that God has given me. It is not an all
inclusive list. Please keep in mind this merely covers the few main points of
emphasis. As time goes on I will add more to the list—most likely something to
do with social justice. As of now my goal is to set up a full-time ministry
focused on foreign and domestic missions. Its goal would be manifold, so
far including (but in no way limited to) the following:
(1) Ministering to the “scene.”
This is antithetical to the church’s
current approach. Most in the church shun scene kids or assume they are just
good kids gone bad, instead of treating them like a culture that needs Christ
just as much as the cannibals and headhunters in Africa or the jungles of South
America. I mean, the Dani tribe that the Dekkers went to is a nice, ‘normal’
missionary venture, while goths, punks, hardcore kids, metal heads, emo kids,
skaters, neo-hippies, and other in the so-called “alternative” styles and
clothing/music tastes are considered off limits. This makes no sense. I feel
deeply for this culture, because it is the one I identify with most strongly.
My approach will involve setting up
a network (starting fairly locally and moving nation-wide with an eventual goal
of reaching around the world) of highly adaptive churches. They would also
function as concert venues, radio stations, free hotels, art galleries,
recording studios, clubs—the possibilities are endless. Anything associated
with the arts and oriented towards my culture. From these churches, I would
send out missionaries into the cities and towns the churches are located in,
and they would basically infiltrate scene culture and life.
I’d also like to set up a few large
sanctuaries for troubled youth. Those trapped by self injury, for example. They
weigh heavily on my heart, and I’d like to minister to them with one-on-one
counseling and prayer. Think of the old boy’s and girl's homes they used to
have: Like a huge foster care system, almost, but a bit more intensive. I think
it would be an amazing ministry. I know I would grow so much just learning to
lavish pure agape on those kids. To share Christ and to model His love to a
broken and dying generation is my great desire.
(2) Ministering to families and the
lost through family-oriented short-term missions trips.
This is another big thing. I grew
incredibly close to my teammates while I was in China. I had only known one of them
before I went, but while I was with them for that month, I grew to love them
deeply. Imagine if families were to go on missions trips together. Instead
of vacationing, they were to be actively involved in ministering together.
Obviously, it would not automatically cure all familial problems, but it would
go a long way towards pulling families together. Families need to pull closer
together, especially Christian ones. This would be a double-tasking ministry
toward both the families and those they go to serve. It’s very close to my
heart.
(3) Ministering to the world and to
full time missionaries who do not yet know where they are called through
rapid-deployment, “strike-force” style operations
Many of the kids I went to China
with felt called to full time missionary work, but they didn't know where
exactly. So instead of just trying to figure things out and only praying for
direction, they can pray and actively
get hands-on training on the field. I got the idea from the military,
actually. Squads are trained to respond to any threat, anywhere, at any time.
What would missions look like if missionaries responded the same way? Medical
doctors, English teachers, IT experts, engineers, specialists in various
fields, etc., all going world over at a moments notice, in rapid-fire, instant
response teams. They would work with local missionaries and travel to areas in
need of assistance, often staying for one to two months before going back to
base to rest for a week or two, then heading out again. There would be multiple
teams, always rotating through. Each team would be comprised of
roughly twenty-five members. This elevates the idea of internship to a
whole new level.
(4) Ministering to missionaries by
fully supporting them on the field, freeing them from the tyranny of repeated
fundraising trips, and allowing them to focus exclusively on their ministry.
This would require immense amounts
of money, but I am preparing already by studying Chinese and learning the
rudiments of economics: I shall establish a new, multi-million dollar company in
China.
Franklin Graham talks about a principle he calls “God Room,” and it’s very
important. Basically, it is the disparity between human ability and reason, and
God’s boundless supply. And that’s what I’m going to do: put things in God's
hands and rely fully on Him for provision. I’ll need it . . . I want to
completely support as many missionaries as I can. And when one needs a break, I
will provide transportation and set up the facilities for him or her and bring
in one of my teams to take over till a return is feasible.
In addition, writing is one of my
callings. I know that God will use my writing—novels and short stories, essays,
documentaries and articles—to His glory. It will not go wasted, nor will it be
relegated to a position of unimportance while I work with my
ministry. Conversely, I shall not let my writing overrule my
responsibilities to my ministry. Because, really, life is ministry; everything
else is just my work. My vocation cannot help but reflect the beauty of my
Lord.
Music is another area of huge
interest/calling. I love music—probably too much at times! I am currently
working on a network of fan sites for different bands that would encourage
users to promote the band more actively. Eventually this network would become
an online distributor of music for unsigned artists employing a franchise
approach to an indie record label.
Worship is my deepest calling of
all. Americans tend to think of it in terms of music only, which ignores the
vast richness of a life made glad in Christ. However, as stated, I love music.
God has laid it on my heart to write and record a full-length worship CD. I
hope to connect other young people with a passion for praise and join the worship
revolution sweeping the world.
Imagine one day watching as the
whole world bows the knee before our great and glorious King. Imagine the tears
as you see thousands upon thousands who know Him because you sacrificed at His
request. Imagine the depth of His love as you raise your eyes and are caught up
in the blaze of His gaze. Imagine falling in love with this Lover, painting
with this Painter, dancing with this Dancer, singing with this Singer and
writing with this Writer. Imagine climbing into your Daddy’s lap and knowing
that all is well.
Because He loves you.
Grace and peace,
Andrew
<><
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V for Vendetta often veers from its
storytelling, plunging into idealism and political hack. Its veneer proves thin
in places, transforming an otherwise solid tale into an infomercial for those
on the political left. Or so critics claim.
While the objections are not unfounded, they are rather
short-sighted. Movies may indeed be social commentary, but the masses rarely
make such erudite distinctions, preferring to watch films for their
entertainment value. And here V for Vendetta delivers nearly perfectly, splicing
strong, understated acting, brilliantly non-kitschy special effects, a
wonderfully intricate plot and clean*, well-scripted dialogue. Only a few directorial
and cinematography errors mar an otherwise meticulously crafted piece.
Steadfast moralists will no doubt argue the ethics of the film’s
depiction of justice, terrorism and homosexuality ad nauseam, but in so doing they miss the broader, more
transcendent aspects.
Rife with allusions to celebrated works, Vendetta succeeds in making
a serious contribution to the realm of story, drawing on divergent literary
pieces—most explicitly The Count of Monte Cristo—to form a rich heritage. There
is also an intriguing, subtle nod to Till We Have Faces, though perhaps inadvertently
so.
At the risk of blatant isogesis, I propose that Vendetta is the
gospel in a radical, harsh new form. Those involved in writing, directing and
producing the movie may very well disagree, but the story is there nonetheless.
Each necessary element exists—the redemptive analogy is not only viable but
vibrant. Avant-garde and daringly gothic, yes: but isn’t the true gospel as
well?
Daughter of murdered political protestors, Evey goes from obscure
worker to linchpin for the resurrection of the Guy Fawkes Rebellion. She
becomes heavily involved in a budding resistance movement, and eventually is
chased into hiding. Then she is captured and immured in a small, dank cell.
Time grinds to a dark, chaotic halt as she is tortured and psychologically
battered over and over and over again. She loses everything but her life.
And when all she has left is her life, she clings to something
potent: hope. And it is more than hope, for hope only exists where love first
captures the heart. She is inspired to love. This love is not a concept, or in
the vague sense of Love, but personal. When told she can escape death if she
will tell of the whereabouts of 'V' she refuses, and—
Well, best not to give away too much. But the point remains that it
is love which keeps her alive, and love which saves her. Furthermore, that love
empowers her to fight against the corruption of the dystopian system.
Totalitarian government cannot comprehend grace. Love transcends their edicts
and efforts. Control crumbles and disintegrates before the onslaught of those
hungry for hope and consumed by love—but it starts on the personal level.
Before the love can conquer, however, the core issues of identity must be
addressed.
In his cerebral work Till We Have Faces, C.S. Lewis not only
retells a Greek tale in a compelling fashion, but also allows the story to
address issues of identity without a didactic ulterior motive. Orual, elder sister to Psyche, wrestles with bitterness
at the gods, who chose Psyche as their own and demanded her life. Psyche is
supposedly consumed by a 'Shadowbrute.' Abduction is Orual’s charge: the gods
have unfairly stolen her sister, and they will pay. She spends her entire life
hidden behind a mask to cover her own identity while she writes an invective
against the gods—a tyrannical lot of capricious evil-doers, in her mind.
The recurrent theme of the book manifests itself in an elaborate
analogy: faces anthropomorphize Identity. Orual hides her face behind a mask,
taking on a new identity at the expense of the old. Near the end of her life
she journeys to present her case against the gods. This begs the question: 'How
can we meet the gods face to face till we have faces?'
'V' is notable for his perennial mask. As we learn in the opening
scenes, it is modeled after Guy Fawkes, the would-be terrorist who sought to
blow up Parliament on November 5th (which just happens to be my
birthday). Guy Fawkes becomes 'V's' adopted identity as he engages in his
vigilante justice.
After twists and turns too numerous to summarize (and too delicious
to spoil!) 'V' sends a package to all the residents of London which contains a mask and cape identical
to his own (though the impact is slightly weakened in that the film never
explains how this is accomplished or financed). He had previously hacked the
interlink—the main telecommunication medium—and appealed directly to the London population, asking
them to join him outside Parliament on the evening of November 5th.
On the fifth of November, the houses empty. Streets fill in turn,
choked by the surge of bodies. All of London
descends upon Parliament Square,
specter-like in their black cloaks and pallid masks. The masses have assumed
his identity. And it is one of vengeance—and hope. Yes, hope. Hope for a future
free from fear. Hope for a better life. Hope that once again they can afford to
simply hope . . . for no other reason than the hope itself. It was an eerie
moment; the hairs on the back of my neck raised and my heart palpitated as if on
amphetamines as the people took off their masks and boldly declared to the
world that freedom had dawned.
Then it hit me. One man risked everything in order to bring
redemption. In order to realize that redemption, others had to first assume his
identity in order to take on their own.
And then the fireworks began.
*By clean I
do not mean lacking in swearing. I simply meant free from extraneous, clunky
phrases.
Also, check out my classmate's Xanga for another excellent look at the movie. http://www.xanga.com/dayoking
Grace and peace, Andrew <><
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| I leave for the airport in a few minutes. I love you all! See you on the 13th. Blessings.
Grace and peace, Andrew <><
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